Jewish responses to modernity
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Facing the dizzying array of changes commonly referred to as "modernity," Jews in nineteenth-century Eastern Europe and early twentieth-century America reflected the crises and opportunities of the modern world most eloquently in their speech, their culture, and their literature. Relying …
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Facing the dizzying array of changes commonly referred to as "modernity," Jews in nineteenth-century Eastern Europe and early twentieth-century America reflected the crises and opportunities of the modern world most eloquently in their speech, their culture, and their literature. Relying on those spoken and written words as "eyewitnesses," Eli Lederhendler illustrates how the self-perceptions of Jews evolved, both in the Old World and among immigrants to America. He focuses on a wide range of subjects to provide an overview of this clash between old and new and to reveal ways in which cultural conflicts were reconciled. How, for instance, was messianic language adapted to serve nationalistic goals? What did America signify to Jewish thinkers at the turn of the century? What do Jewish "user's guides" to the New World tell us about Jewish secular culture and its perspective on sex, love, marriage, etiquette, and health? More generally, what do Jewish letters and literature tell us about how communities adapt to radically new environments? Jewish Responses to Modernity highlights the manner in which codes and symbols are passed from one generation to the next, reinforcing a group's sense of self and helping to define its relations with others, demonstrating yet again the importance of language as a vehicle for minority-group self-expression in the past and in the present.
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"Facing the dizzying array of changes commonly referred to as "modernity," Jews in nineteenth-century Eastern Europe and early twentieth-century America reflected the crises and opportunities of the modern world most …"
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