Songs and Stories of the Ghouls
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Left dead after our cultures were broken by triumphant enemies, our stories changed to suit others. We now change them again to suit ourselves. <em>Songs and Stories of the Ghouls</em> purports to give power to the dead--voices to the victims …
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Left dead after our cultures were broken by triumphant enemies, our stories changed to suit others. We now change them again to suit ourselves. <em>Songs and Stories of the Ghouls</em> purports to give power to the dead--voices to the victims of genocide both ancient and contemporary--and presence to women. Medea did not kill her sons; Dido founds a city, over and over again, the city of the present author's poetry. In these poems the poet asserts that though her art comes from a tradition as broken as Afghanistan's statuary, there is always a culture to pass on to one's children, and one is always involved in doing so. We are the ghouls, the drinkers of the blood-sacs, and we insist that we are alive.
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"Left dead after our cultures were broken by triumphant enemies, our stories changed to suit others. We now change them again to suit ourselves. <em>Songs and Stories of the Ghouls</em> …"
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